Sunday, 19 July 2015

of the movie, #Bahubali-The Beginning,

They are saying that it’s the biggest blockbuster in the history of Indian cinema, 200 Crores in 5 days, 300 in 9, and the film marches on, irreverently toppling every box office record in its wake!.
For me its success was underlined by the comment my mother made as we walked out of the theater, ‘I could see this one again’, she said! And that in fact was a sentiment I shared with her! It is a film one wishes to see again, its succeeds in creating a cinematic experience that transports one to the time and space unfolding on screen, a place one wishes to revisit, and the multiple nuanced references to mythology and world cinema, too many for the mind to grasp and for memory to retain in one sighting!
At the beginning of #Baahubali – The Beginning, we’re shown the lay of the land. This kingdom lies here, that one there. It’s nothing new as an idea – we saw this in Lagaan, for instance. But look what the director, #Rajamouli, does,( and this is his film, he is  brilliant!!),  He renders the map in three dimensions and follows it all the way to a waterfall, which morphs into an actual waterfall – and what a splendid waterfall it is. We see the #Ramya Krishnan character running towards us clutching an infant – but as she moves past us, we see the arrow sticking out of her back. We see #Ballardev (Rana Daggubati) preparing for a fight with a bison-like animal – but it’s only when man and beast are in the same frame that we register how big the animal is, what a monster it is, that it is not quite like any animal we see, only adding to the aura of the scene.
There’s a wonderful revelation at the end involving Kattappa (#Sathyaraj), who has the most moving part and aces it), and it sets up Part II of the film (expected next year) wonderfully – but otherwise, this is not the kind of movie you watch for the plot. Baahubali, seen as just a story, is as old as the hill that Sivu (Prabhas) wants to climb. The film takes us back to an era of palace intrigues and deliverer myths, But Rajamouli makes us feel we’ve never seen anything like it.  It’s part Cecil B DeMille and the grandeur of Ten Commandments and Ben Hur. Even Tolkien is in here somewhere. Along with a kitchen sink full of masala tropes: the long-suffering mother, brothers-turned-enemies, flashbacks and double roles. All updated with six-pack abs, computer-generated effects and eye-popping visuals. Cinematographer KK Senthil Kumar and production designer Sabu Cyril are practically flawless.
Avantika (#Tamannaah), looks ethereal in white flowing diaphanous robes, literally descending from the heavens to take Sivu up towards the skies and his goals, like an Indian ‘apsara’ doing her areal act in a Jacky Chang film. She actually plays a guerrilla warrior and one of Rajamouli’s achievements is that he makes us buy Tamannaah as this warrior. For, her face shows character. And the mandatory love scenes are delightfully reimagined. There’s a bit that has to do with underwater calligraphy.classic taming-of-the-There’s a superb romantic scene whose centerpiece is a snake twined around an arrow, all very pretty and very different from the usual fare. however the romance is rough, and that is mu sole complaint with the film. Sivu proceeds to make Avantika aware of her femininity by literally stripping her of the perceived trappings of masculinity, her warrior attire. why was that necessary? after all the director makes a bold assertion about the possibility of feminine power in the character of Shivagami , who literally walks in on a group of men challenging the structure of power in the kingdom, holding a nursing infant and walks out having established herself as the supreme ruler of the realm, still holding on to the nursing infant. 'Those who are with me , come stand behind me', she says, the men snigger, "who will stand behind a woman?" she comes away powerful from that encounter, Durga like, invincible. why then does the Director depict romance and its acceptance as forced upon a woman? or is he simply bowing to viewer appeal? sad that, whatever the answer to that question is.
Prabhas as this savior, has the physicality, essential for the part. As the film’s title suggests, he’s strong. He keeps lifting things – a giant lingam, a giant boulder on a mountain, a giant statue. (In the Marvel universe, he’d be called Hoist Man.) And he acquits himself well in the action scenes – the one where he grabs a sword from its scabbard, in midair, is why wolf whistles were invented, and, in addition, Prabhas looks like a soft romantic lead, especially when compared to the oak-like Daggubati, who looks like he was nursed by a dragon. The contrast is deliberate and indicative of character  reinforced by #Sivagami’s selection of the kind hearted Bahu over the ruthless Bhallar, the difference between the benevolent king and the single minded General. #Ramya’s character is modeled after the Goddess the kingdom worships, her posture, her stances even the manner in which she sits on the throne and occupies authority rather than naked power, a magnanimity of thought woven in with immense strength, virtue, defining and legitimizing the position she occupies. The classic good vs evil tale told by #Rajamouli on a scale that’s epic in proportions! This isn’t just about grandeur in visuals. It’s about grandeur in ideas. If DeMille’s saviour, in The Ten Commandments, was transported in a basket as a baby, Rajamouli has the child held aloft by a hand amidst swirling waters
Everything is reinvented, Sivu,tells Avantika that he was ‘just a boy telling a woman that he loves her’, that reminded me of Julia Roberts in #NothingHill, telling Hugh Grant that she was just a girl telling a boy that she loved him! The kingdom is in hands unfit to rule,the extraction of surplus from the common folk, ruthless, their labour forced to execute deeds and purposes undesirable, the building of the giant statue for example driven by whips. Reminiscent of the film #TenThousandBC? Certainly! The Prices of the realm, Bahu and Bhalaar, go hunting a spy and the ‘joint’ they visit is reminiscent of the place that #Obewon visits looking for a pilot in #Starwars!! Replete with strange nefarious characters , flowing alcohol, dancers emerging out of ropes!! Delightfully fanciful! The war scenes are the best part of the film, extensive in lay and detailing. The royals watch the battle from up atop ,much like they do in #Troy with the battle field a spectacle to them, as it is to the audience, observing the ebb and flow of victory and defeat, the play of character, the display of strength and strategy. The references to other films and to mythological characters are many, an arrow decapitates an evil prince and the headless corpse walks a few steps even as the arrow flies midair with the head attached! #Indrajeet  that!! One cannot forget the brilliant story teller even in the midst of epic story and larger than life characters, unfolding on screen!
It’s all delightful!! It’s truly Indian Mainstream Cinema coming of age!! Can’t wait for part two !! hoping it’s soon!!
Vinny
17/7/15



Thursday, 9 July 2015

तुम और मैं Tum aur Main

तुम और मैं 


तुम कहते हो 
कुछ भी तो नहीं,
बस हाथ बढ़ाओ और हासिल कर लो,
जैसे अपने ही बाग़  में खिले गुलाब ,
कोई मुश्किल नहीं, कोई शिकवा शिकायत नहीं,
खार खार छोड़ दो, फूल फूल चुन लो,
मैं,
बार बार हाथ बढ़ा तुम्हें पाने की कोशिशों में,
ज़ख्म ज़ख्म हूँ,
खार को फूल से अलग करना, 
शायद मुमकिन ही नहीं। .
 ~ विन्नी 
९ /७/१५ 

Tum aur Main

Tum kehte ho
Kuch bhi to nahin
Bas haath badho aur hasil Kar lo 
Jaise apne hee bagh main khile gulab
Koi mushkil nahin koi shikwa shikayaat nahin
Khar khar chod do, phool phool chun lo ,
Main,
Bar bar  hath badha tumhen hasil karne ki koshishon main,
Zakhm zakhm hoon, 
Khar ko phool se alag karna
Shayad mumkin hee nahin 
Vinny
9/7/15


#Nazm, #Hindi-Poem